Sunday, October 18, 2009

Why are Humanists Co-Opted onto SACRE?

Why are Humanists Co-Opted onto SACRE? Its because Humanists aren't religious. Humanists don't have any voting rights on SACRE. Nor can Humanists attend an Agreed Syllabus Conference (ASC).

In Religious Education and Collective Worship guidance Circular number 1/94 (published January 2004) paragraph 104 states that:-

  • "The inclusion of representatives of belief systems such as humanism, which do not amount to a religion or religious denomination, on committee A of an agreed syllabus conference or group A of a SACRE would be contrary to the legal provisions referred to at paragraph 103.

Paragraph 103 states there are 5 groups that constitute SACRE:-

  • 5 Groups
    • A: Christian denominations and other religions and religious denominations
    • B: Church of England
    • C: Associations representing teachers
    • D: Local education authority
    • E: Governing bodies of grant-maintained schools
  • A SACRE may also include co-opted members, who are not members of any of the five groups. There is no provision for an agreed syllabus conference to include co-opted members.


The "Religious education in English schools: Non.statutory guidance 2009" - guidance supersedes the guidance given on RE in Circular 1/94. It does not constitute an authoritative legal interpretation of the provisions of education legislation or other enactments and regulations; that is exclusively a matter for the courts.

How many adults in Dorset have No religion?

The 2001 Census for Religion percentages and numbers for Dorset County (excludes Bournemouth & Poole) are:

E&W avg: England & Wales Average


Dorset 2001 Census
  • 390,980 adults
    • 304,500 Christian (77.9%)
    • 53,727 (13.7%) No religion. 
    • 28,899 (7.4%) Religion not stated
    • 3854 (1%) Buddhist, Hindu, Jewish, Muslim, Sikh or Other. 
  • For every 6 Christian there is one 1 adult with No religion.  (see Chart 1)
  • For every 13 adults with No religion there is 1 with a non-Christian religion ie. Buddhist, Hindu, Jewish, Muslim, Sikh or Other. (see Chart 2)





Updated non-statutory guidance on religious education, Sept 2009


15 Sep 2009

Purpose and scope of the proposed guidance on religious education (RE), and contain the proposed text of the guidance itself.
This guidance is entitled 'RE in English schools'. It is updated non-statutory guidance for educational agencies, local authorities, Standing Advisory Councils for Religious Education (SACREs), agreed syllabus conferences (ASCs), faith communities, school governors and all those involved in teaching RE. This proposed guidance is intended to update and replace the parts of Circular 1/94 that deal with RE.
'RE in English schools' updates the previous guidance on RE by:
  • describing the provision of RE in the context of changes in legislation, schools' new duties, several new categories of schools, a new secondary curriculum, new primary curriculum proposals and the non-statutory national framework for RE
  • setting out the legal basis of RE in the curriculum and the legal duties of local authorities and different types of schools
  • highlighting the importance of RE as a curriculum subject and its relevance to the aims of the curriculum, to community cohesion and to pupils’ wellbeing
  • detailing what SACREs, local authorities, school governors, headteachers, curriculum planners and teachers need to know to carry out their responsibilities
  • describing the right to withdraw from RE.
In addition, the updated guidance underscores the importance of the non-statutory national framework as an agreement on the principles underpinning effective RE among all major faith/belief communities and RE professional associations.
The guidance is written to support those with a responsibility or contribution to make in the provision of RE. It includes illustrative case studies to indicate how some SACREs and schools have made their provision effective. It is intended to inform and guide, not to direct, and to generate confidence in the capacity of RE to enrich the curriculum offered to young people.

Saturday, October 17, 2009

Dorset Agreed Syllabus for RE, 2005 - Humanism input

I describe my first meeting at Dorset SACRE. I was a guest of  Richard Scutt (Dorset Humanists member & Dorset SACRE Humanist Observer) who was warmly greeted by everyone at Dorset SACRE. 


When Richard announced he was leaving Dorset SACRE, a teacher thanked him for all his work and the talks he had given to her children. Several other members of SACRE warmly wished Richard all the best in his future activities.


Richard was typically modest about his achievements with Dorset SACRE – he had been a member since 2004 and attended the meetings more regularly than almost all other members. 


I’m sure he helped to secure some of the phrases in the “Dorset Agreed Syllabus for Religious Education – April 2005” (all of following phrases were underlined by Richard in his copy of the Syllabus):-
·         Foreword, pg 2
o   “Children will learn to appreciate what it means to have a religious faith and to respect and to understand those who have a faith other than their own, or no faith at all. This is an essential element in building healthy communities’.
·         The Importance of Religious Education, Religious education in Dorset, pg 5.
o   “Develops pupils’ knowledge and understanding of Christianity, other principal religions and other religious traditions and world views.”
o   “encourages pupils ... to act with personal responsibility as citizens in a pluralistic society and global community”
o   “enables pupils to develop respect, empathy and sensitivity to others, in particular those whose faiths and beliefs are different from their own.”
·         Statutory Requirements for the Provision of Religious Education, pg 6
o   School Standards and Framework Act 1998 Section 71
§  If a parent asks that a pupil should be wholly or partly excused from attending RE at the school, then the school must comply
·         The Breadth of Study, Religions and Beliefs studied, pg 21
o   Opportunities to consider the insights of secular and other world philosophies to ultimate questions could begin to feature from KS2 onwards and would be more fully developed at KS3 and 14-19.
·         Ultimate questions at Key Stage 3, pg 22
o   Richard highlighted the entire paragraph as ‘not good’.
·         Experiences and opportunities, pg 23
o   Many pupils come from religious backgrounds that have no attachment to religious beliefs and practises. In developing their schemes of work schools should ensure that all pupils voices are heard and the school religious education curriculum is broad and balanced and allows sufficient flexibility to include all ‘voices’ in the school community.
o   Pupils own world-views, including secular philosophies, should be studied particularly considering ultimate questions and ethical issues.
·         The Breadth of Study at a glance, pg 25
o   Ultimate Questions explored with reference to all faiths and to secular philosophies...
·         Foundation Stage (age 3-5), pg 28
o   There is an expectation that children will be introduced to Christianity. Teachers should take opportunities to introduce children to other faiths as they feel appropriate.
·         Foundation Stage (age 3-5), pg 29
o   Recommend to schools the booklet produced by the Solihull LEA
o   Handbook for ‘Religious Education in the Foundation Years’ available from Birmingham City Council.
·         Programme of study for Key Stage 1,
o   Breadth of Study, Religions and Beliefs, pg31
§  The world view of pupils, pg31
o   Areas of Study, pg 32
§  Schools should take the approach of unpacking Christianity and Judaism through asking a series of Key Questions. There should always be opportunities to explore pupils own views and these questions.
·         Programme of study for Key Stage 2:
o   Connections and Expressions, pg 33
§  During key stage 2 pupils learn about Christianity, Hinduism and Islam
§  Pupils begin to recognise diversity in religion, learning about similarities and differences both within and between religions and the importance of dialogue between religions
o   Religions and beliefs, pg 34
§  The world view of pupils, including, where appropriate, secular philosophies
o   Themes, pg 34
§  m.. beliefs in action in the world: how religions and beliefs respond to global issues of human rights, fairness, social justice and the importance of the environment
o   Area of Study, pg 36
§  Schools should take the approach of unpacking Christianity, Hinduism and Islam through asking a series of Key Questions.
·         Programme of study for Key Stage 3
o   Application, pg 39
§  Deepen understanding of Christianity and will be introduced to Buddhism and Sikhism, they will continue to consider aspects of Judaism, Hinduism and Islam in a local, national and global context
o   Learning from religion, pg 40
§  Pupils should reflect on the relationship between beliefs, teachings and ultimate questions, communicating their own ideas thoughtfully and sensitively, using reasoned arguments
o   Religions and beliefs, pg 40
§  The world views of pupils, including, where appropriate, secular philosophies.
o   Areas of Study, pg 41
§  Schools should take the approach of unpacking Christianity, Buddhism, Sikhism and world views including secular philosophies through asking a series of Ultimate Questions.
·         Humanist beliefs on Ultimate Questions, pg 46
o   “it is anticipated that schools may want to include material from secular philosophies. The following table on Humanist beliefs on Ultimate Questions is included.
§  Pg 46: Full page table
·         What do Humanists believe and why?
·         What do Humanists do because of their beliefs?
·         How do Humanists express their beliefs?
·         How do the you respond?
·         Membership of Dorset SACRE, pg 49
o   Richard Scutt – Humanist Observer

NASACRE - National Assocation of SACREs



Loads of new Acronyms at my first SACRE meeting!


NASACRE is the professional association for SACREs (Standing Advisory Councils on Religion Education). It is a national network which provides support for its members through an annual general meeting, regular newsletters and occasional regional group meetings. It can offer support to SACREs in the review of their agreed syllabuses. NASACRE liaises regularly with the DfES, QCA, OfSTED and the TTA on RE related issues.

Accord Launches Award for Schools!



By Alex Kennedy • Sep 2nd, 2009 • Category: CoalitionLead Story

Accord has today announced the launch of the Accord Award, a prestigious new prize that recognises the achievements of primary and secondary schools that celebrate diversity of religious and non-religious beliefs. The awards are to recognise work in schools and the wider community that goes well beyond simply the legal requirements on inclusion and equality.
The award is open to all state-funded schools and will be judged by a highly respected and experienced panel of experts.
  • Lord (Kenneth) Baker, Secretary of State for Education and Science 1986-1989.
  • Baroness (Kishwer) Falkner, Liberal Democrat Spokesman on the Ministry of Justice in the Lords and expert on human rights and multiculturalism.
  • The Rt Rev’d Professor Richard Holloway, former Bishop of Edinburgh and current Chair of the Scottish Arts Council.
  • Reverend Professor Christopher Rowland, Theologian, Oxford University
  • Polly Toynbee, leading journalist and social commentator.
The panel will be chaired by Rabbi Dr Jonathan Romain, who also chairs Accord. The judges will be looking for schools that have an ethos that celebrates inclusion and that pride themselves on building links within and between communities. The winning school will be announced in the press.
Launching the awards, Accord Chair Rabbi Dr Jonathan Romain said:

“So many people just sit back complain about the state of our schools that Accord has decided to do the reverse – actively seek out and reward those that are inclusive, tolerant and transparent.

Not all of Britain is “broken” – there are also many examples of remarkable success and cohesion – so it’s time to praise those schools that work hard to build bridges between the different faith and ethnic communities.”
Polly Toynbee, the journalist and social commentator, is one of the judges of the awards and said:
“We need to celebrate schools that find ways to bring people together by promoting thought and ideas, encouraging debate across cultural barriers, opening minds and exploring beliefs with tolerance and imagination.”
From the opposite end of the political spectrum, the Award has also been welcomed by former Conservative Secretary for Education, Lord Baker, who has agreed to serve as one of the judges. He said:

“One of the ways in which harmony, understanding and tolerance will be promoted in many of our towns and cities is if children of all races and creeds learnt alongside each other, had lunch together and played together at school. The Accord Awards will help to highlight the best examples of such inclusivity, tolerance and transparency and I am glad to have been asked to be one of the judges.”

Details about how to apply can be found here.
The deadline for entries is 2 November 2009 and prizes will be awarded in the New Year.
Alex Kennedy is the Coalition Coordinator
Email this author | All posts by Alex Kennedy

My first SACRE

On 15th October I attended my first SACRE as a guest of Richard Scutt, Humanist Observer at Dorset SACRE since 2004. Richard will retire from SACRE and offered to take me to this meeting.

The 3 hour meeting in Poundbury, Dorset in Southern England was most interesting (more later!) and everyone seemed perfectly friendly to me.

On announcing his retirement, Richard had some kind words spoken to him by several SACRE members, wishing him well in his future activities and thanking him for his work and Humanist talks to school children over the last 5 years.

I told Richard, both before and immediately after the meeting, that before committing myself to replace him as the Humanist Observer, I wanted to do further research on the subject.

I was not at all sure whether I wanted to enter 'the Lions Den' (or as my wife put it, 'The Hornets Nest') of Dorset SACRE.

But subsequently my research indicates that their is some potential to include further Humanist viewpoints in R.E. Search: Asking the Big Questions by "Dorset Agreed Syllabus for Religious Education" last published in April 2005 and due for updating in 2010.

Also I think I can use the opportunity as a Humanist Observer of SACRE, to give children in Dorset the chance to learn more about Humanism and other secular philosophies, as alternatives to religious world-views.