Friday, October 30, 2009

Dorset Agreed Syllabus for RE, 2005 - 13 'Humanist', 0 'Humanism', 5 'secular philosophies' references

references to 'Humanist' - 13 on 2/50 pages
pg 46 (12 'Humanist' references):
It is anticipated that schools may want to include material from secular philosophies. The following table on Humanist beliefs on Ultimate Questions is included for guidance.

  • What do Humanists believe and why?
  • What do Humanists do because of their beliefs?
  • How do Humanists express their beliefs?
  • AT 2 : How do you respond?
pg 49 (1 'Humanist' reference):
Richard Scutt - Humanist Observer
[thanks to Richard Scutt who was Humanist Observer of Dorset SACRE 2004-2009]
references to 'Humanism' - 0
references to "secular philosophies" - 5 on 5/50 pages
pg 23 (1 reference)

Pupils’ own world-views, including secular philosophies, should be studied particularly in considering ultimate questions and ethical issues.
pg 34 (1 reference)
Key Stage 2 - Religion & Beliefs: the world views of pupils, including, where appropriate, secular philosophies.
pg 40 (1 reference)

Key Stage 3 - Religion & Beliefs: the world views of pupils, including, where appropriate, secular philosophies.
pg 41 (1 reference)
Areas of Study Key Stage 3 Schools should take the approach of unpacking Christianity, Buddhism, Sikhism and world views including secular philosophies through asking a series of Ultimate Questions. The views of Hinduism, Islam and Judaism on these ultimate questions should also be included where appropriate.
pg 46 (1 reference)
It is anticipated that schools may want to include material from secular philosophies. The following table on Humanist beliefs on Ultimate Questions is included for guidance.

Schools citing 'Agreed Syllabus for Religious Education'


my comments in blue with [ ] brackets.


Henry Cort College, Hampshire
RELIGIOUS EDUCATION
In accordance with the 1944 Education Act as reaffirmed by the 1988 Education Reform Act, Religious Education is studied throughout the college. The same Education Act entitles you to withdraw your child from Religious Education if you so wish. Students so withdrawn will be supervised and given appropriate work. You may also withdraw your child from all acts of collective worship. Students so withdrawn will be supervised.

Henry Cort College follows the Hampshire agreed syllabus for Religious Education, which conforms with the requirements of the 1988 Education Reform Act.

Shaftesbury School, Dorset
http://www.shaftesburyschool.com/re-citizenship.html

Our Department is fully inclusive. All students within school receive 1 hour a week Religious Education Curriculum. All students attend Collective Worship once a week delivered by Heads of House, students and Clergy/ Chaplaincy Team. This worship is in the main, predominantly of a Christian nature. All students receive a weekly Tutor session “Thought for the Week”. Students take part in other community and School Acts of Worship and activities and events, both on and off site. We have Active Christian Unions at KS3 & 4 attended by both Christian & Muslim students.
The school prospectus carries information for Parents that wish to remove or withdraw students from RE lessons or / & Collective Worship and they may seek meetings with the Head & HoD. This is an unusual scenario and at present, no-one is withdrawn.


We follow, and take as our starting point and guidance, The Dorset Agreed Syllabus for Religious Education ‘ R.E.Search : Asking the Big Questions’
This syllabus is one of the first in England to make extensive use of the Non Statutory framework for Religious Education. This was produced after extensive consultation with Faith communities and professional organisations giving us a clear rationale for RE and high expectations and standards of the subject.
The new Locally Agreed Syllabus (April 2005) allows us here at Shaftesbury School to;
  • Have a strong commitment to promote student’s spiritual, moral, social & cultural development
  • Deliver RE inclusively and develop progress, attainment and success in RE for all
  • Challenge students in their Learning through the added dimension of the key skills of Reflection, Empathy, Communication and Evaluation
  • Highlight for students the Tolerance and Respect Agenda, promoting enquiry into and respecting the beliefs & values of others and combating prejudice and discrimination, Anti-Semitism and Islamophobia
  • Gives teachers clear guidance on what to deliver and what standards must be achieved
  • Allows students to develop their spirituality and own personal growth as well as to appreciate what it means to have a religious faith and to respect and understand those who have a different faith other than their own or no faith at all.
[Shaftesbury School has received several lectures on Humanism by Richard Scutt of Dorset Humanists, however there was no mention of humanism on their website]


 William Barnes Primary School - Policy for RE


Religious Education at William Barnes Primary School reflects the fact that religious traditions in this country are, on the whole, Christian, whilst taking account of the teaching and practices of several other principal religions represented in Great Britain. It does not seek to convert or urge pupils towards a particular religious belief. Whilst it seeks to aid the acquisition of knowledge about religious traditions, beliefs and practices, it also extends to the impact these have on people’s lives and to wider questions of morality. In addition, it aims to develop key skills and attitudes which make a significant contribution to pupils’ personal, spiritual, moral and cultural development and the responsibilities of citizenship. 

Aims
We follow the Dorset Agreed Syllabus for Religious Education, R.E.Search: asking the Big Question 2005, which consists of two central attainment targets – Learning about religion and human experience (AT1) and learning from religion and human experience (AT2). By the end of Key Stage One, children will have made introductory studies of Christianity, Hinduism and Judaism, and during Key Stage Two, they will have made a more in-depth study of Christianity and Hinduism as well as an introductory study of Islam, Sikhism and Buddhism.   However, following some work with the R.E.Adviser, Derek Holloway, a number of school-based study units have been introduced, which allows an element of flexibility for the individual teachers and their classes needs, and allows them to link R.E. with other topics.
Statutory requirements
By following the Dorset Agreed Syllabus, and by ensuring that the teaching of RE takes up approximately 5% of all teaching time outside assemblies, we meet our statutory obligations. 

Current Practice
Detailed planning grids from the agreed syllabus for each year group are used as the basis for our teaching throughout the school. It is expected that each teacher will be responsible for the regular assessment of their pupils.  Three times in each year, pupils will complete an agreed key assessment task, from which the R.E. coordinator will collect samples for monitoring provision and standards within the school.
Within each key stage, and for each unit of work, children’s attainment can be assessed against three ‘steps’ – step one for low-achievers, step two for average achievers, and step three for high achievers. This then informs the process of reporting to parents. 
Equal Opportunities
We ensure that all children are offered equal access to the Religious Education curriculum, regardless of their gender, race, religious belief or ability, although parents do have the legal right to withdraw their children from Religious Education should they so wish. 
Resources
All year groups have a copy of the relevant parts of the agreed syllabus. The whole syllabus is kept in the co-ordinator’s file for reference. There is a selection of artefacts and reference books in the library.  There is also the option of borrowing specific books and artefacts from the library on a half-term basis. 
Monitoring
The subject leader is responsible for monitoring coverage, continuity and progression in the subject, reporting to the headteacher.
Review
This policy is reviewed by the governors every year in accordance with legal requirements.
April 2007, Reviewed by Curriculum Committee 15 May 2007. 

[no mention of humanism]

Hampshire SACRE Agenda

My daughter (15) is studying Philosophy & Ethics GCSE at a school in Hampshire. Last SACRE Hampshire meeting July 2009.

SACREs in Southern England

Contact The SACRE Clerk to attend following SACRE meetings in South West:


Bath and NE Somerset
North Somerset
Bournemouth
Plymouth, City of
Bristol, City of
Poole
Cornwall
Somerset
Devon
South Gloucestershire
Dorset
Swindon
Gloucestershire
Torbay 
Isles of Scilly
Wiltshire



In South East:


Bracknell Forest
Oxfordshire
Brighton & Hove
Portsmouth
Buckinghamshire
Reading
East Sussex
Slough
Hampshire
Southampton
Hertfordshire
Surrey
Isle of Wight
West Berkshire
Kent
West Sussex
Medway
Windsor and Maidenhead
Milton Keynes
Wokingham
Northamptonshire


Guernsey
Jersey

Sunday, October 25, 2009

All Faiths and None

via BHA Annual Report 2008





The BHA contributed to an online resources project for FE students called ‘All Faiths and None’.

Saturday, October 24, 2009

Religious schools 'show bias for rich'



· Middle class favoured, study shows
· Faith schools deny selection claim

  • The Observer, Sunday 2 March 2008

  • Rebecca Allen, an academic at the Institute of Education has found that Faith schools are siphoning off middle-class pupils and are failing to take children from the poorest backgrounds nationwide. Even when they are situated in deprived inner-city areas, religious schools have fewer poor children than local authority secondary schools.


Religious schools in England admit 10 per cent fewer poor pupils than is representative of the local area. Local authority schools, meanwhile, take in 30 per cent more and have a disproportionately deprived intake. The result is a school system deeply divided by social class.
That is despite the fact that schools are expected to reflect the social make-up of the communities they serve. Other research by Allen suggests that some of the schools are using the fact that they can select by religion as a way of picking out middle-class pupils.
Barry Sheerman, the MP who chairs the Children, Schools and Families select committee, said he believed head teachers were trying to boost their league table positions. 'It astonishes me that faith schools are so good at making sure they have fewer children from poorer backgrounds and fewer children with special needs,' he said.
Steve Sinnott, general secretary of the National Union of Teachers, said it was better for children from different backgrounds to study together. 'All the evidence is that when you get pupils from different social classes mixing together, it is a real positive and when you get children of different abilities mixing, it is a real positive. It does not disadvantage the highest achievers, but it does advantage the lowest. Social segregation is not only bad for community cohesion; it is also bad for learning.'
But those running faith schools rebutted the claims. 'We reject all suggestions that there is a conscious or unconscious policy of creaming off middle-class children,' said a spokesman for the Church of England. Andy Hibberd, co-founder of The Parent Organisation, said he had never come across a C of E school that rejected children because of their background, but added: 'I'd be surprised if you could find one Roman Catholic school that could categorically prove it did not [covertly] select parents based on their socio-economic background.'
A spokesman for the Department for Children, Schools and Families pointed out that all schools had to adhere to a tough new admissions code that outlawed any unfair practices that could lead to social segregation, and had a duty to promote community cohesion. 'We are absolutely clear that any test of faith membership or practice is in line with the law,' he said.
Meanwhile, more evidence has emerged of tricks used by schools to select through the back door despite the new code. Researchers found headteachers who asked parents to come in to collect a prospectus, attend pre-admissions meetings and write letters of reference for their child.
'It does look as if some schools are using practices that might enable them to select in or select out ... some children,' said Professor Anne West of the London School of Economics, who is carrying out the research for Rise (Research and Information on State Education).
She said some of the practices would be 'problematic in relation to the code' that bans heads from interviewing parents or asking for unnecessary supplementary information. However, she stressed that the work was in the very early stages.
Winning a place at their school of choice will be on the minds of hundreds of thousands of parents this weekend. Tomorrow is National Offer Day, when letters will be sent out informing them of decisions. Many who fail to win a place at their first choice will turn to a plethora of websites and consultants for help on how to appeal. Some will pay £2,000 for a team of experts to support them.
Ministers insist that parents have the choice as to which school their child will attend. But a poll released yesterday by the think-tank Policy Exchange found that 42 per cent of state school parents felt they had little or no choice.

New Guidance on Religious Education

source: Edlines Summer 2009


The Government has issued new draft guidance on the teaching of Religious Education (RE) in English schools for public consultation (ending on 24 July). The guidance is intended to replace that issued in 1994 (Circular 1/94) which was widely believed, even at the time, to represent very poor advice on RE. The BHA was represented on the steering group that helped to produce the new draft and in many ways we believe it represents a considerable advance on previous guidance.

However, it fails to address our two principal concerns in RE: that RE should be the study of both religious and non-religious beliefs; that humanists should have the same right to be full members of the local committees writing and overseeing RE syllabuses as religious people have. More...

Primary curriculum - lacks concepts of natural selection and evolution

source: http://www.humanism.org.uk/documents/4497 & www.humanism.org.uk/primaryscience
 
Our main concern with the new primary curriculum is that the ‘scientific and technological understanding’ area of learning makes no requirement for pupils to learn about and investigate the concepts of natural selection and evolution. We believe that the theory of evolution – arguably the single most important idea underlying the life sciences today – must be included in the primary curriculum. The wealth of new educational resources on evolution available for children of primary school age demonstrates their ability to grasp the simpler concepts associated with it, and a basic understanding of evolution will help lay the foundation for a surer scientific understanding later in the curriculum. More...

Resources on Humanism for secondary teachers





Information and guidance on teaching about Huhmanism for secondary teachers, with concise versions of BHA’s most popular ethical and philosophical briefings for students.

Student pages cover humanist history, humanist activities and ceremonies, and humanist perspectives on religious and philosophical questions, ethics and a range of the social / ethical issues often studied in religious education. These include: abortion; animal welfare; crime and punishment; discrimination and prejudice; embryo and genetic research; environmental issues; euthanasia; family matters; health matters; human rights; "nature”; suicide; war; world poverty. All come with “learning about” and “learning from” discussion questions, and are particularly relevant to RE / RS / RME / RMPS syllabuses that include Humanism and / or advice to include children “of all faiths and none”.

Teachers’ pages refer to the recently published National Framework for RE, with its advice to include “secular philosophies such as humanism” and to Ofsted guidance on “social, moral, spiritual and cultural” education, and encourage teachers and advisers to adapt and select whatever is relevant to their local syllabuses and their pupils’ needs. There are further reading and resource suggestions for those who require more. Materials and guidance have been created with advice from teachers, and earlier and website versions have been used for many years in schools.

Pages are designed to be photocopied, so that a religious education department can easily make handouts for classes and share information and lesson ideas. Every school should have at least one copy.

48 A4 pages, photocopiable, printed on good quality recycled paper

GBP £10.00

Humanist Perspectives for Primary Teachers

Humanist Perspectives 1

HUMANIST PERSPECTIVES 1
Everything primary teachers need to help include their non-religious pupils and get started on teaching about Humanism.

Intended mainly for absolute beginners, Humanist Perspectives 1 offers guidance and information for teachers, so that they can absorb some essential but straightforward concepts associated with Humanism to pass on to their pupils in their own way and time, at their own pace, and in the appropriate language.

Humanist Perspectives 1 refers to the recently published National Framework for RE, with its advice to include “secular philosophies such as humanism” and to Ofsted guidance on “social, moral, spiritual and cultural (SMSC)” education, and encourages teachers and advisers to adapt and select whatever is relevant to their local syllabuses and their pupils’ needs.

The materials are particularly relevant to syllabuses that include Humanism and / or advice to include children “of all faiths and none”. It includes clear and concise accounts of humanist ideas, history and ceremonies, further reading for those who want more, suggestions for class libraries, and some lesson ideas and plans.

These resources have been created with advice from primary teachers, and earlier versions have been used for many years in schools.

Pages are designed to be photocopied, so that a religious education or co-ordinator can easily make handouts for classes and share information and lesson ideas with colleagues. Every school should have at least one copy.

32 A4 pages, photocopiable, printed on good quality recycled paper

Buy Online from the BHA Shop: GBP 6.00

Humanism by Jim Herrick 2009


This is the best Introduction to Humanism I've read in a long while!

Humanism,Jim Herrick (RPA) 2009: £9.99 from the BHA Jim Herrick’s classic introduction to Humanism has now been published in a revised second edition. Chapters include those on humanist history, humanist ethics, humanist organisations, humanism and art and humanism and science. Well-suited to secondary school libraries, you can order copies from the BHA by telephoning 020 7079 3580 or emailing info@humanism.org.uk or online at www.humanism.org.uk/shop or from Amazon.

Teachers Wanted! Have you succeeded in incorporating Humanism into their RE?

source: Edlines, Summer 2009

Teachers Wanted! We are looking for two teachers who have made a success of incorporating Humanism into their RE for an exciting new project. Together with the QCA we are hoping to put together case studies online, which will demonstrate ways in which Humanism can be taught in Religious Education lessons. At this stage, we are looking only for expressions of interest, which should be made by email to education@humanism.org.uk - please indicate in your email what key stage you taught about Humanism at and gives some details of the type of school at which you teach, where it is. Include lesson plans if possible, so that we can see something of the content that was covered.

Humanism in GCSE Religious Studies - Not allowed!

Source: Winter Ed-Lines


The QCA has decided not to allow the study of Humanism in a Religious Studies GCSE in the same way as religions are studied. 

The exam board OCR had included Humanism alongside religions in its proposed GCSE in Religious Studies, announced in April 2008, but a decision by the QCA has meant that it could not be included.

The stance of the QCA will be a great disappointment to the many teachers, parents and pupils who were as pleased as we were at the BHA when OCR included the option of Humanism in their draft GCSE.

The study of Humanism alongside religions as an example of a non-religious worldview is recommended by the Government and QCA's National Framework for RE and is a growing feature of many syllabuses and is increasingly being included in many Initial Teacher Training programmes.

Its inclusion contributes to making the study of RE more meaningful for the vast majority of young people who are not religious, and also introduces invaluable perspectives on the big questions of life from which all pupils benefit.

As popular author and professor of philosophy A C Grayling who said, 'The Humanist tradition is a rich and important subject of study and children deserve the opportunity to engage with it as part of their schooling. If schools are teaching about religious views they must also teach about humanist ones, and all moves towards a more widespread acceptance of this should be welcomed, not opposed.'

The BHA is meeting with the QCA to see how the future inclusion of Humanism in GCSEs can be taken forward, since the technical obstacle to its inclusion in this instance was that it would have been possible for students to opt for only Humanism (just as they could opt for only one religion). 

The BHA does not accept that this was a valid reason for not allowing the GSCE to be offered, since we believe in the equal treatment of religious and non-religious worldviews in the subject. Nonetheless, we realise that we must now find a way forward in this context and will keep readers informed as our work with the QCA develops.

Friday, October 23, 2009

Michael Reiss and John White: Atheism needs to be studied in schools

http://www.independent.co.uk/news/education/schools/michael-reiss-and-john-white-atheism-needs-to-be-studied-in-schools-1747489.html via source: http://forum.richarddawkins.net/viewtopic.php?f=52&t=87350

My Highlights:-
  • It is a laudable aim of the current National Curriculum that pupils "know about big ideas and events that shape the world". But one of the biggest of these is too infrequently studied in schools. We are thinking of the growing loss of faith, over the past two centuries, in a religious picture of the world. David Hume's 18th-century onslaught on arguments for the existence of God was an early catalyst, Darwin's 19th-century attack on what today is known as creationism a later and more devastating one. Nowadays, according to an ICM poll in 2006, the majority of adults in Britain describe themselves as non-religious.
  • Those who determine the curricula that are taught in state schools insist on knowledge of all sorts of particular facts and approaches to understanding in different subjects. But they do not require any awareness of this revolution in belief, arguably the most dramatic since the origin of Islam. True, the non-statutory RE curriculum now allows for teaching about humanism, but – unlike Christianity and other major world faiths – leaves it optional, and on a par with Zoroastrianism.
  • RE has, thankfully, abandoned its position of proselytisation. What goes for Christianity and other world faiths on the curriculum should hold for humanism too.
  • What kinds of learning might be required? Young people should think about whether they live in a divine world or a godless one. This points to discussing the standard arguments for and against the existence of God and such questions as the likelihood of life after death. But they also need to discuss whether human lives can have any meaning or point outside a religious framework. And whether people can live a morally good life that is not dependent on religious belief. Historical perspectives are also important, especially the impact of non-religious ideas on intellectual and artistic life over the last 250 years.
  • One does not want children to be given the impression that they are going to hell because they espouse atheism or that they are intellectually second rate because they accept the divine inspiration of scripture.
  • They should raise their eyes if not to heaven, at least to a more global picture of what education should be about. An understanding of non-religion, like an understanding of religion, is a vital part of this.

Thursday, October 22, 2009

Support BHA


Support us

Do you agree with the following statements?

1. Scientific and other evidence is the best way of understanding the universe, not religious belief.

2. Right and wrong can be explained by human nature alone and do not require religious teaching.

3. What is right and wrong depends on the effects on people and the consequences for society and the world.

A recent MORI poll for the British Humanist Association showed that over a third of the UK population (17 million people) agree with the sentiments above.  Yet in many important areas of social and public life these views are under-represented, or worse they are being misrepresented.
The above statements reflect a few key principles of Humanism and if they also reflect your personal beliefs, please support us.
Fill the gap
The British Humanist Association helps people who seek to live a good life without religious or superstitious beliefs. We provide educational resources and represent the humanist viewpoint in public debate. We campaign on major issues affecting British society, such as the increase in faith schools, the continued presence of 26 bishops in the House of Lords and the legal requirement that school assemblies should include religious worship.
We believe that religious viewpoints have a disproportionate influence on public policy. With the current government plans to contract out more public services to religious groups, this influence is set to grow.Our aim is to stop this.
Our vision is a world without religious privilege or discrimination, where people are free to live good lives on the basis of reason, experience and shared human values.
You can help us to achieve this vision by becoming a member or by making a donation today.

36% of people – 17 million adults – are humanists in their basic outlook.


NOV24200617 Million British Humanists

(Numbers in brackets below refer to endnotes)

In the 2001 census 7 out of 10 people ticked the ‘Christian’ box but, with church attendance now below 7% (1) and under 1 in 3 marriages taking place in church (2), this figure was clearly more about cultural identity than religious belief (3).

Today an Ipsos MORI poll has shown that 36% of people – equivalent to around 17 million adults – are in fact humanists in their basic outlook.

They:

- feel scientific & other evidence provides the best way to understand the universe (rather than feeling that religious beliefs are needed for a ‘complete understanding’)

- believe that ‘right and wrong’ can be explained by human nature alone, and does not necessarily require religious teachings, and

- base their judgments of right and wrong on ‘the effects on people and the consequences for society and the world’.

Humanism is a non-religious ethical outlook on life and these answers summarise its key beliefs (click here for more details on Humanism today)

These are the key figures from the poll (the detailed results and further analysis are given here , along with analysis of the Ipsos MORI poll on how many people believe religious groups and leaders have too much influence on Government ):

- Overall, faced with the choice, 62% said ‘scientific & other evidence provides the best way to understand the universe’ against 22% who felt ‘religious beliefs are needed for a complete understanding of the universe’.

- Similarly, 62% chose ‘Human nature by itself gives us an understanding of what is right and wrong’, against 27% who said ‘People need religious teachings in order to understand what is right and wrong’.

- In the last question, faced with three choices, 65% said that what is right and wrong ‘depends on the effects on people and the consequences for society and the world’. The rest split almost equally between two profoundly un-Humanist views: 15% said right and wrong were ‘basically just a matter of personal preference’ and 13% said what was right and wrong was ‘unchanging and should never be challenged’.

Thirty-six percent chose all three of the Humanist answers, and another 30% chose two out of three. Only 13% chose none of them.

41% believe this is our only life

Another question found that 41% endorsed the strong statement: ‘This life is the only life we have and death is the end of our personal existence’. Fractionally more - 45% - preferred the broad view that ‘when we die we go on and still exist in another way’. Of those choosing all three of the ‘Humanist’ answers, 54% said this was our only life, against 38% who believed in some sort of continued existence. And of those seeing this as our only life, 79% chose two or all three of the ‘Humanist’ answers to the other questions. (Interestingly, 22% of those who endorsed the need for religion in answers to other questions also said this was our only life.)

Commentary (for more click here ) 

Hanne Stinson, chief executive of the British Humanist Association said, ‘Britain is basically a humanist country, and this poll shows it. We have always been aware that many people who do not identify themselves as humanists, and this includes quite a few people who do not know what Humanism is, live their lives by what one might describe as humanist principles. People who join the Association often tell us that they have been humanists all their lives, or for the last 20 years or so, but didn’t know it.   But it is very encouraging to find that 36% of the British population are not simply non-religious, but actually humanist in their outlook and their morality, and that very many others don’t feel they need religion to understand the universe, or to guide their moral decisions. These people may not belong to the Humanist Association, may not have even heard of Humanism, but they share our attitudes and we speak for them in our campaigns.’

For further commentary on the results of the poll from Ms Stinson and from BHA Vice Presidents Claire Rayner, Baroness Whitaker and Richard Norman, along with analysis of the Ipsos MORI poll on how many people believe religious groups and leaders have too much influence on Government , click here


ENDNOTES

(1) Religious Trends 5: 2005/06, table 2.21
(2) 68% of marriages in 2004 were civil ceremonies - National Statistics (3) For example it was asked in a context of ethnicity and the question was ‘What is your religion?’, rather than ‘Do you have a religion and if so what is it?’


NOTES TO EDITORS

The British Humanist Association(BHA) represents and supports the non-religious. It is the largest organisation in the UK campaigning for an end to religious privilege and to discrimination based on religion or belief, and for a secular state.

For further comment, contact:

Hanne Stinson by email or on 07764 947249

Andrew Copson by email or on 07855 380633

John Leaman (Ipsos MORI) by email or on 020 7347 3000

The following supporters of the British Humanist Association are also available for comment:

Susan Blackmore by email
A C Grayling by email
Back

Tuesday, October 20, 2009

65% of 12-19 year olds do not describe themselves as belonging to a religion

"65% of 12-19 year olds do not describe themselves as belonging to a religion according to 2004 Department for Education & Skills (DfES) Report 564"  


source: British Humanist Association


I quote from above report "Young People in Britain: The Attitudes and Experiences of 12 to 19 Year Olds", by Alison Park, Miranda Phillips and Mark Johnson from the National Centre for Social Research.



2.2.3 Ethnicity, religion and national identity

A third of young people described themselves as belonging to a religion, with the majority, just over a quarter, belonging to a Christian religion. Two thirds did not regard themselves as belonging to any religion, an increase of ten percentage points in as many years (from 55 per cent in 1994 to 65 per cent in 2003).

As the next table shows, young people were markedly more likely than adults not to see themselves as belonging to a religion.

It should be noted that the overall figure for adults disguises considerable age related differences; among 18 to 24 year olds, 60 per cent said they did not belong to a religion (as did 56 per cent of 25 to 34 year olds).

These findings largely reflect generational differences in religious attachment, with younger generations being both less likely than their predecessors to define themselves as religious and maintaining this distinctiveness as they themselves get older.

Consequently, the proportion of people in Britain who see themselves as belonging to a religious group will continue to fall over time (Park, 2000). Indeed, between 1994 and 2003, the proportion of adults with no religious affiliation has grown from 39 to 43 per cent. 




4.1 Social participation

We also asked young people whether they regarded themselves as belonging to any particular religion, and if so, how often they attended services or meetings, apart from special occasions such as weddings, funerals or baptisms. As described in Section 2.2.3, around two-thirds of young people did not associate themselves with any religion – a very similar proportion to that found in the previous Young People’s Social Attitudes survey in 1998. Just ten per cent attended once a week or more, with a further six per cent going at least once a month. It is apparent that young people are less likely to attend religious activities than any of the other leisure activities mentioned earlier such as cinema, sport, and music or drama.






When we compare young people’s religious activity with the religion of the adult respondent in the household, there is a clear association. This is not surprising given that many young people will be brought up with their parents’ religious beliefs or activities, particularly while still living at home. Nearly two-thirds (63 per cent) of young people in households where the adult respondent said they did not belong to a particular religion also said they had no religion, compared with just over a third (37 per cent) of young people living in a household with an adult who had a religious affiliation.






BHA Religious Education Campaign


Religious Education

Take Action on REWe believe that children and teenagers should know about non-religious beliefs, values and philosophies. We are currently running a Campaign Action giving voice to the idea that RE should be the study of both religious and non-religious beliefs and also that humanists should have the same right as religious people to be full members of the local committees determining RE syllabuses. You can take action right now.

The BHA campaigns for reform of Religious Education (RE) because we believe that all pupils in all types of school should have the opportunity to consider philosophical and fundamental questions, and that in a pluralist society we should learn about each other’s beliefs, including humanist ones.

We campaign for a reformed subject of Belief and Values Education, or Philosophy, or (as in Scotland) Religious and Moral Education/Religious, Moral and Philosophical Studies, which would be characterised by inclusiveness, impartiality, objectivity, fairness, balance and relevance.

This subject would be a national entitlement for all pupils and not, as currently, drawn up on a local basis by each individual local authority.

Humanists have always worried that too close an identification of morality with the six world religions usually studied in RE might lead to those students who do not share religious beliefs thinking that morality also has little to do with them (65% of 12-19 year olds do not describe themselves as belonging to a religion according to 2004 DfES Research Report 564).

The BHA has been involved in RE for almost fifty years. The usual contemporary justifications for RE in the school curriculum – its contribution to social cohesion and mutual understanding, its presentation of a range of answers to questions of meaning and purpose, its role in the search for personal identity and values – can best be served by including humanist perspectives and non-religious students. See also Issues in RE for humanist pupils.

For more information about what humanists would like to see in RE, see Education Policy – summary and A Better Way Forward (PDF).

SACREs (Standing Advisory Councils for RE) are the LEA-convened bodies in England and Wales that manage RE locally. Over 80 SACREs (out of around 170) include humanists, but usually only as co-opted members. Where they are included, humanists can provide for non-religious students in RE. BHA is lobbying for humanists to be accepted as full members of all SACREs on human rights grounds, as we believe that they are currently discriminated against on grounds of belief. See SACREs and ASCs.

What are we doing?

The BHA works through cooperation with others involved in RE and the persuasiveness of our arguments. We have a good working relationship with relevant officials in the Department for Children, Schools and Families (DCSF). We regularly respond to relevant Government consultations, we send briefings and write regularly to MPs, peers and the DCSF, and we are well respected and active members of many RE organisations, including the Religious Education Council and the Association of RE Advisers, Inspectors and Consultants. The BHA is regularly included in national consultations and debates, for example those held by the DfES and the Qualifications and Curriculum Authority (QCA) and our Director of Education currently serves on the Board of the Religious Education Council and the National Council for Faiths and Beliefs in Further Education.

As well as helping to keep reform of religious education high on the Government’s agenda, we have successfully assisted measurable reforms in religious education. We are currently involved in the Government's steering group for the reform of RE guidance which, although not the reform of primary legislation we aim at, will certainly correct some of the worst elements of the current system.

In November 2007, BHA-commissioned research was published, which, following the recommendations in the National Framework, examined the inclusion of "secular worldviews such as Humanism" in school RE. The research found that 62 of the 80 local authorities had included secular worldviews in some form, but the general increase in inclusion was incremental and generally at a very low level. Read Humanism for Agreed Syllabuses in Religious Education (PDF).

In 2004, after we participated on the steering committee for the National Framework for RE, Humanism was included as a recommended study for all pupils. See Humanism in the National Framework for BHA guidance and advice about where Humanism is appropriate and relevant to the skills and concepts outlined in the Framework.

Accord logoIn September 2008 we became a founding member of Accord  – a new campaigning coalition for reform of faith schools,  bringing together religious and non-religious supporters of change as well as teachers unions and high profile supporters.

What can you do?

Take Action on REWe believe that children and teenagers should know about non-religious beliefs, values and philosophies. We are currently running a Campaign Action giving voice to the idea that RE should be the study of both religious and non-religious beliefs and also that humanists should have the same right as religious people to be full members of the local committees determining RE syllabuses. You can take action right now.

You can become a member of your local SACRE and help to ensure that children and young people in your area get a balanced and inclusive RE. There may well be a vacancy in you local SACRE. If you are interested in finding out more, you can email us.

You can support the BHA by becoming a member. That helps in itself, and you can help even more by supporting our campaigns in the ways suggested above. But campaigns also cost money – quite a lot of money – and we also need financial support.  You can make a donation to the BHA.

Co-opted Today onto Dorset SACRE

Today the clerk of Dorset SACRE co-opted me as a Humanist Observer, replacing Richard Scutt who has retired from this role after 5 years. "Glad to welcome you on board".

Sunday, October 18, 2009

BHA Response to Consultation on draft ‘Religious Education in English schools: non-statutory guidance 2009’

my comments on non-statutory guidelines published January 2010 are in red.
A: Introduction
  • References of ‘religions’ in primary legislation should become ‘religions and beliefs’
    • the majority of references to 'religion' do not include 'and beliefs'.
  • local syllabuses are not the best way of delivering good RE.
    • they give rise to patchy quality, uneven provision, and a postcode lottery. 
    • they prevent progression for pupils who may move from local authority to local authority. 
    • no comment
  • We are in favour of a national entitlement to a subject called ‘Religions and Beliefs’
    • which deals with religious and non-religious beliefs in a balanced manner 
    • that takes the place of local determination.
    • no comments
  • We welcome that the new guidance
    • generally uses the language of ‘religions and beliefs’, which includes Humanism 
    • religion(s) and / or belief(s) are mentioned more than 30 times
    • restates again the government’s view that RE should entail
      • not a confessional induction into any one religion or belief, nor religion generally, 
      • but a genuinely educational study of religious and non-religious beliefs about questions of importance, 
        • in the process of which young people will develop their own responses to these questions. 
      • not included
    B: Humanism and Humanists – concerns with present guidance
    • The content of the curriculum 
      • the inclusion of Humanism in RE remains vague and patchy. 
      • ditto
      • Although the word Humanism at least receives a mention in many syllabuses, the required teaching usually remains at a minimal level. . 
    • The new guidance should explicitly state 
      • that the subject matter for RE is the principal religions and beliefs represented in Great Britain
      • not stated
      • that membership of the relevant group or committee on SACREs and ASCs respectively should be representative of the principal religious and belief traditions in the area. 
      • not stated
      • what is meant by ‘belief’ in this context
        • We set out below further details of how this should be done.
        • not stated
    • Eligibility of Humanists for full membership of SACREs and ASCs 
      • the new guidance recommends co-opted, non-voting membership of SACREs for humanists and no membership at all of Agreed Syllabus Conferences 
      • since government is recommending that Humanism be included in the syllabus, a prohibition on humanists being involved in deciding what will be said about them and their beliefs (when religious representatives are included) is a gross inequality.
      • When Circular 1/94 was issued
        • most humanists who had been full members of existing SACREs were demoted to non-voting, co-opted membership, if they were retained at all
          • Only two SACREs: Oxford and Westminster, in defiance of the guidance, chose to keep their humanists as full members of SACRE group A and ASC committee A. 
        • Since 1994, some co-opted humanists have been chairs and vice chairs of SACREs. 
        • In SACREs of good will, the position of humanists has not been as bad in practice as circular 1/94 mandated in theory. 
        • The experience of other humanists, however, (and this is the case for most) has been that circular 1/94 makes SACREs and ASCs feel unable to appoint humanists as members of SACREs and ASCs, 
          • and gives cover to those who, for reasons of prejudice, do not wish to do so. 
        • Crucially, even where humanists have been able to be co-opted members of SACREs, they have still been prevented from being members of ASCs and so actually involved (as their religious colleagues are) in the writing of syllabuses. 
        • On other SACREs humanists have been made to feel unwelcome and present only on sufferance. 
    • We are concerned that this situation will not be resolved by the draft guidance and that by stopping short of recommending full membership of SACREs and ASCs for humanists, it may actually reverse the progress made in some areas. 
      • Oxford and Westminster were the only SACREs that chose to retain their humanists as full members in 1994, 
        • at least seven further SACREs who have restored full group/committee A membership to humanists since 1998
          •  Brent, Suffolk, Portsmouth, Northumberland, Harrow, Ealing and Camden. 
            • In the case of Brent, Portsmouth, and Suffolk this was explicitly in light of the Human Rights Act and Equality Act 2006. 
    • The new guidance should state explicitly that 
      • representatives of non-religious beliefs (worldviews or lifestances) such as Humanism are equally eligible with those of religions for membership of the group or committee of SACREs and ASCs, 
      • not stated
        • so giving humanists the right to be full members alongside the religious representatives.
    • The law 
      • the extension of the syllabus to include Humanism and of the membership of SACREs and ASCs to include humanists is what the law demands. 
      • The present draft guidance fails to fulfil the DCSF’s obligations under the Human Rights Act sections 3 and 6 and the Equality Act 2006 section 52. 
        • references to ‘religions’ in the present law on RE should be read as references to ‘religions or beliefs’ in the new guidance. 
        • some mentions of 'religions or beliefs'
        • ‘principal religions’ must be read as ‘principal religions or beliefs’ so that Humanism is made very clearly a wholly legitimate worldview for study
        • not stated
        • references to membership of SACREs and ASCs, ‘religions’ must be read as ‘religions or beliefs’, giving humanists the right to be full members alongside the religious representatives.
        • not stated
    C: Comments on the draft guidance
    to follow in a later post

    Consultation on New Guidance for Religious Education in England: Take Action!


    Read: Religious education in English schools: Non‑statutory guidance 2009

    Take ActionWhat is the issue?

    On 30th April, the Department for Children, Schools and Families (DCSF) issued new draft guidance on the teaching of Religious Education (RE) in English schools for public consultation, which ended on 24th July.

    The guidance is intended to replace that issued in 1994 (Circular 1/94) which was widely believed, even at the time, to represent very poor advice on RE. The BHA was represented on the steering group that helped to produce the new draft, and we welcome the fact that, in many ways, it is an advance on the previous guidance, but it fails to address our two principal concerns in RE:
    • that RE should be the study of both religious and non-religious beliefs;
    • that humanists should have the same right to be full members of the local committees writing and overseeing RE syllabuses as religious people have.

    What do we want?

    Take Action on RE



    • We want the government to use the Human Rights Act to make it explicit that references to ‘religion’ in the present law on RE should be read as references to ‘religion or belief’. 


    • This would mean that non-religious philosophies such as Humanism would be included by right in the subject, rather than just be recommendation as present. 


    • In particular, we want the references to the content of RE as being about ‘principal religions’ to be read as ‘principal religions or beliefs’ 


    • and the eligibility for full membership of Standing Advisory Councils for RE (SACREs – the local committees that oversee RE) and Agreed Syllabus Conferences (ASCs – the local committees that set the RE syllabus) as a representatives of ‘religions’ to be read as ‘religions or beliefs’, giving humanists the explicit right to be full members alongside the religious representatives.

    • The phrase ‘religion or belief’ is taken from the language of the Human Rights Act and it includes non-religious beliefs such as Humanism. 

    The phrase ‘religion or belief’ is already used in the government’s national framework for RE (2004) and in the RE section of the secondary curriculum (2007) as well as in the proposed new primary curriculum (2009). In those places, it is made clear that it includes Humanism.


    • It is very important that this should be the case in the new guidance, and that it should be made clear that this is the interpretation that should be given to the law on RE in light of the Human Rights Act, 


    which forbids discrimination on grounds of religion or belief by public authorities and in section 3 requires existing legislation to be 'read and given effect in a way which is compatible with the Convention rights'.

    The BHA's own Director of Education and Public Affairs, Andrew Copson, has recently given a recorded interview about the BHA's position on RE to Teachers TV, an organisation which supports the professional development of teachers and others working in schools.

    What can you do?

    Action Point 1
    Although the public consultation on the proposed new RE guidance has now closed, there is still scope to petition the government. It is not too late to email your MP, using the BHA’s easy online facility and urge him or her to make your views known to the government and support changing the guidance.
    Action Point 2
    You can email your local councillor and ask that they get your council to support the changes to the RE guidance we are looking for and then make its view known to the government. You can also make a direct request to the councillor who holds the education portfolio. They are often known as the Portfolio Holder for Children & Young People or Children’s Services – your council website or general inquires line should provide you with their details.
    Action Point 3
    If you are a teacher, you could explore the possibility of your school contacting the Department for Children, Schools and Families urging the changes we are looking for.

    Action Point 4
    If you are a teacher of RE, or otherwise involved in RE as a professional you can contact the National Association of Teachers of RE or Association of RE Inspectors Advisers and Consultants (AREIAC) and urge them to contact the government supporting the changes we are seeking.
    Action Point 5
    If you are a member of a SACRE, whether as a humanist or not, you can urge your SACRE or local authority to contact the government asking that they support the changes we are seeking.
    You could contact your local SACRE even if you are not involved, to find out what position they and your local authority are taking on these issues. There is a partial list of SACREs online.
    Action Point 6
    If you are a member of a political party, you can write to the education contact or spokesperson of your party to urge them to support the changes we are seeking. For Labour, this is Rt Hon. Ed Balls MP,  for Conservatives this is Michael Gove MP, for Liberal Democrats this is David Laws MP.
    Please copy any submissions you make or correspondence you enter into on this subject to Paul Pettinger at the BHA by email or by post to British Humanist Association, 1 Gower Street, London WC1E 6HD.

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